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International Conference: "Review of the Holocaust: Global Vision
Tehran, 11-12 December 2006
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Orthodox Jewish Attitude to the ’Holocaust’
Speech delivered by Rabbi Aharon Cohen
1. Honourable friends, peers and colleagues. We are gathered here to
discuss and consider from many angles a tremendously prominent issue from among
the tragic events of the 2nd World War. The issue which has become known as the
‘Holocaust’. As is known this issue revolves around the policy and actions
adopted by Nazi Germany against the Jewish People. This is of course in the
context of their much wider murderous activities at that time. My aim is to try
and give you the Orthodox Jewish approach to this matter.
2. Firstly let me express my gratitude to the illustrious organisers of
this valuable event for granting my colleagues and myself the opportunity to
express our views on this matter and we consider this opportunity a very great
privilege.
3. I and my colleagues are what is known as Orthodox Jews, that is Jews
who endeavour to live their lives entirely according to the age old Jewish
religion and way of life known as Judaism. We are here under the banner of the
group known as Neturei Karta which is not a separate movement or organisation
but propagators of the philosophy expressing the opposition by Orthodox Jewry to
the idea known as Zionism – the secular nationalistic movement to form a
sectarian State in Palestine. As is well known, Zionism and the Holocaust have
become very much intertwined over the years and the Zionists make a great issue
of the Holocaust in order to further their illegitimate philosophy and aims. I
wish to talk briefly about both of these topics and their connection.
4. We put effort into attending occasions such as this because we feel
that we have both a religious and religion based humanitarian duty to spread our
message as much as possible. Consequently I pray that our discussions and
conclusions at this conference will be correct and true in every aspect.
5. I would like firstly to recap briefly for everyone present, because of
its relevance to the subject of the Holocaust, the fact that Judaism and Zionism
are totally different and diametrically opposed concepts. Judaism is an age old
G-dly way of life going back thousands of years full of moral, ethical and
religious content. Zionism is a comparatively new – little over one hundred
years – secular nationalistic concept completely devoid of ethics and morals.
Although, it must be said that sadly there are religious groups among the Jewish
People who have been affected and infected by the Zionist nationalistic
philosophy and have ‘bolted’ Zionism onto Judaism, incorrectly and falsely
against the teachings of Judaism as handed down through the generations.
6. Judaism teaches that although the Jewish People were promised the Holy
Land, now known as Palestine, this was only subject to certain conditions,
basically that we had to maintain the highest of moral, ethical and religious
standards. Our religious teachings and literature – our Torah – are replete with
warnings that if these conditions were not fulfilled then the Jewish People
would be dispersed in a divinely decreed exile.
7. This is what took place. The conditions were not fulfilled to the
required degree and the Jewish People were dispersed to the four corners of the
globe, as history confirms. Right up to the present day the Jewish People are in
a divinely decreed exile in which we are required to be loyal citizens of the
countries in which we find ourselves and we are prohibited under oath from
trying to force our way out of the exile by the efforts of our own hands. We are
also prohibited under oath from trying to form a State of our own in Palestine.
To contravene these prohibitions would constitute a rebellion against the wishes
of the A-lmighty and we are warned of dire consequences of making any such
attempt.
8. The philosophy of the secular movement of Zionism totally ignores and
transgresses the clear Jewish teachings outlined and because of this, Zionism
was condemned right from its inception by the great Jewish Religious
authorities.
9. Furthermore, Zionism right from its inception completely ignored the
fact that there was an indigenous population in Palestine comprising mostly
Palestinians, and the Zionists have followed a policy of depriving the
Palestinians of their hope for self determination on the land they had occupied
for centuries. Depriving the Palestinians of their homes, livelihoods and lives.
So committing a shocking contravention of religion based humanitarian justice.
10. Judaism however, preaches compassion and consideration for the
property and certainly the lives of every fellow man.
11. It will of course be clear from the above firstly that the Zionists do
not represent the Jewish People as a whole, and furthermore that anti-Zionism is
to be applauded and not to be confused with the ancient bigotry of
anti-Semitism. Something which we know is very well appreciated here in the
Islamic Republic of Iran where the Jewish community lives peacefully with full
civil rights and has done so for thousands of years.
12. Now one of the pillars of justification for Zionism is the event of
the Holocaust, with the Zionists claiming that the Jews must have a State of
their own in order to prevent (as they claim) the events of the Holocaust ever
being repeated. ‘Never Again’ is their slogan. So I would like to set out the
Orthodox Jewish view on the Holocaust.
13. Firstly, the facts. There is no doubt what so ever, that during World
War 2 there developed a terrible and catastrophic policy and action of genocide
perpetrated by Nazi Germany against the Jewish People, confirmed by innumerable
eye witness survivors and fully documented again and again. I personally was
spared the worst effects of the War because I was living in England which
thankfully was not occupied by Nazi Germany. However, I and many many others
lost countless friends and relatives who perished under the Nazi rule by
intentional murder and genocide. Three million Jews in Poland, more than half a
million in Hungary, many tens or hundreds of thousands in Russia, Slovakia,
France, Belgium, Holland and more. The figure of six million is regularly
quoted. One may wish to dispute this actual figure, but the crime was just as
dreadful whether the millions (and there were millions) of victims numbered six
million, five million or four million. The method of murder is also irrelevant,
whether it was by gas chamber (and there were eye witnesses to this), firing
squads or whatever. The evil was the same. It would be a terrible affront to the
memory of those who perished to belittle the guilt of the crime in any way.
14. However, the Orthodox Jewish teaching and attitude is that the
perpetrators of a crime, although fully guilty and responsible for their
actions, would never have succeeded in their evil unless the A-lmighty wished
it. So, to that extent the victim or victims have of course to attempt to avoid
the evil, but if this proves impossible, then they have to accept the will of
the A-lmighty. Our teaching is that part of the decree of exile divinely imposed
upon us, is that it is not the task of the Jewish People to bring our
persecutors to justice. That is the task of the A-lmighty. Our task is to accept
the will of the A-lmighty and to strive to improve ourselves, removing from our
behaviour the deeds that may have been the cause of our suffering. That has been
the Jewish attitude during all the long history of Jewish suffering.
15. In no way can we have the audacity to, as it were, try to prevent the
will of the A-lmighty and assume that we are capable of preventing such a thing
from happening again. That would be heresy.
16. The Zionists, with their secular pompous approach behave in complete
opposition to this philosophy and dare to say ‘Never Again’. They have the
audacity to think that they can prevent the A-lmighty from repeating a
‘Holocaust’. This is heresy.
17. Furthermore, as we all know, they compound the wrong of this policy
by imposing themselves in a most cruel and harsh manner on the Palestinian
People.
18. I must add that the use by the Zionists of the Holocaust to further
their aim of a sectarian State is the height of hypocrisy when one bears in mind
that the Zionists turned each stage of Nazi oppression to their own advantage,
to further the aim of forming a State. In the thirties when the Nazi policy was
to expel the Jews from Germany, it is well documented how the Zionists
cooperated by working together – yes together - with the Nazi authorities to
evacuate ‘suitable’ Jews i.e. young healthy pioneer material, from Germany to
Palestine. Then during the war when the killing was proceeding, it is again well
documented how their attitude was one of callousness, not helping when they
could even though they were able to. They needed the suffering and the deaths in
order to be able to push for their State when the war would end. Finally, after
the war they turned the whole issue of the Holocaust and the pity and sympathy
it evoked into almost an article of faith in order to ensure as much as possible
the acquisition of their State. Claiming that Zionism was there in order to
prevent another Holocaust, when in fact Zionism predated the Holocaust by
decades. They then proceeded to justify their atrocities against the
Palestinians in order to further their cause.
19. To sum up, the Orthodox Jewish view is that yes there was a Holocaust
to a terribly significant degree whatever that was. But in no way can it be used
to justify the illegitimate and criminal cause and actions of Zionism.
20. My friends I wish to end with the prayer that the underlying cause of
strife and bloodshed in the Middle East, namely, the State known as ‘Israel’, be
totally and peacefully dissolved. To be replaced by a regime fully in accordance
with the aspirations of the Palestinians. When Arab and Jew will be able to live
peacefully together as they did for centuries.
21. May we then merit the time when the glory of the A-lmighty will be
revealed to all and all mankind will be at peace with each other.
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