If you read the following with some objectivity, then the absurdity of the sad story emerges; Auschwitz, an extermination camp had a hospital where Jewish doctors saved Jewish lives.

Why? So that these saved lives could then lose their lives in the homicidal gas chambers! Anyone who believes such nonsense will believe in anything.

On the one hand, the Germans were meticulous and highly efficient, on the other, they were bunglers and murderers. It is a pity that to this day any German who hears such nonsense cannot even begin to correct the lies told. Why not? Because Germany is still an occupied country and there are laws in place that prevent any German from asking questions about such hurtful and perverted allegations.

Anyone who challenges any minute aspect of any Auschwitz horror story is immediately charged with "Defaming the memory of the dead" , or "diminishing the Nazi crimes". Literally, the Germans are stuffed and placed in a legal straightjacket, but only because they lack moral and intellectual courage to break free.

The Germans are also decadent, and they enjoy their food and job security and holidays. If a million Germans simply laughed at their legal system that enslaves them to nonsense claims, and challenged it with empirical evidence, then this would eliminate such laws.

The sad thing is that one generation after another has used the Auschwitz stories as a weapon against their own.

Now Europe will have hatelaws, and questioning such horror stories for their factual veracity, will be considered a hateful act. Why? Because by disputing the content of such malicious German hatred stories, you are in fact saying those who tell such stories are liars and are doing this for the sake of money - making a fast buck.

Even if the latter were true, it is an offence to tell the truth.

So, there we have it. Europe is an occupied continent where Zionist-inspired laws prevail, but not only. It is unbalanced to blame the Zionist Jews for such state of affairs because they need helpers to establish such legal framework.

There are plenty of non-Germans who feel threatened by what is considered to be a typical German characteristic: honesty and honour, diligence and punctuality, cleanliness and a sense of beauty, etc.

These haters of anything German welcome the Holocaust straightjacket because that keeps the noisy and open-minded/direct German at arms length and where impertinent familiarity hoodwinks us into a false sense of fellowship!

Read on.

Fredrick Töben

About 15 years ago, actress Christine Lahti came upon a newspaper article about a Jewish doctor who had secretly performed more than 1,000 abortions with her bare hands in Auschwitz.

'Out of the Ashes' 8 p.m. Sunday on Showtime.

The doctor, Gisella Perl, was trying to save the lives of women who would otherwise have been sent to the gas chamber because they were pregnant.

Because the story made such a strong impression, Lahti kept the clipping in a folder and stored it away, not realizing that in 2002 she would be asked to portray Perl in the television film Out of the Ashes.

The film follows Perl's excruciating journey from medical prominence as a gynecologist in Sighet, Hungary, to the death camp in Poland, where she lost her son, her parents and four brothers, and then to New York, where she tried to build a career. (She later moved to Jerusalem, where she died in 1988.)

Before she was allowed to practice medicine in the United States, Perl was grilled by the Immigration and Naturalization Service to establish that she was not a Nazi sympathizer. It was the character's complexity, revealed by this government probing, as well as her courage and resilience, that drew Lahti to the role.

"We all wanted to explore the gray tones," Lahti said, "what we call the 'choiceless choices' - things she had to do to survive but things that were not so honorable."

Among those choiceless choices was the assistance Perl was ordered to provide to Josef Mengele, the "doctor of death" at

Auschwitz, who conducted savage medical experiments on prisoners, particularly women. When Perl first arrived at the camp, Mengele ordered her to round up pregnant women for "Red Cross trucks," trucks that Perl only later realized transported those women to their deaths.

Perl was also one of five doctors and four nurses chosen by Mengele to operate an ill-equipped travesty of a hospital ward at the camp.

Showtime's Out of the Ashes is based on Perl's autobiography, I Was a Doctor in Auschwitz.

Lahti said she was interested in exploring "what this survivor had to do in order to survive. What do you do with those memories and that loss? How do you justify your life after living through something like that?"

After the film was finished, Lahti said, she had some difficulty moving past Perl's experiences. Suddenly, her simple routines seemed like blessings.

"It took me several months to recover," she said.

"When I got back to my life, I could take nothing for granted ever again."

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Concerning the Auschwitz abortion mill:

Another question is this: Had this fantastic operation actually occurred, medically speaking, how many of the women could possibly have survived such an ordeal?

An abortion with bare hands? Is it possible - even in the best of circumstances?

Dirty rags...? in unsanitary barracks...?

I think any doctor would agree that the mortality would have had to exceed 90% - and that is probably very conservative.

Regards,

Jack jack.martin1@juno.com