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Subject: FAURISSON: So, Who Was Right, Then? Meyer withdraws from
the public debate
Dr. Robert FAURISSON, September 6, 2004
Fritjof Meyer withdraws from the public debate
In May of 2002 Fritjof Meyer, editor-in-chief of the magazine Der Spiegel,
published in the monthly Osteuropa, whose editorial commission is headed
by Rita
Süssmith, former president of the Bundestag, an article (p. 631-641)
entitled
“Die Zahl der Opfer von Auschwitz. Neue Erkenntnisse durch neue
Archivfunde”
(“The number of victims of Auschwitz. New figures through the discovery of
new archives”). Rejecting the figure of 4,000,000 victims (the official
one
until 1990) and that of 1,500,000 (no less official, but steadily revised
since
1995), he boldly proposed the “presumed” figure of 510,000 dead, of whom
probab
ly 356,000 killed by gassing. He stated that this “genocide” had “most
likely” been perpetrated “predominantly”(überwiegend) outside the camp, in
the
“White Farm” or “Bunker I” and the “Red Farm” or “Bunker II”. For the
guardians of the holocaustic faith this latter assertion contravened the
dogma holding
that the gassings had been carried out, very predominantly, in the four
great
crematories of Auschwitz-Birkenau.
From July 2002 revisionist publications announced this spectacular
revision
coming from an author who in his study had condemned what is called Nazi
barbarism. In November The Journal of Historical Review presented
an account by Mark
Weber on pages 24-28 of its issue dated May-August of that year. In
February
2003 the first issue of Germar Rudolf’s The Revisionist carried an
essay on
the subject by Carlo Mattogno (p. 30-37). In Germany itself, the review
Nation
und Europa launched and maintained a long revisionist campaign on the
theme of
F. Meyer’s “revisionism”. Wieland Körner dealt with the matter in a brief
work entitled Die neue Sicht von Auschwitz (“The New View of Auschwitz”),
January 2004, Durchblick-Bücher, PF 33 04 04, D 28334 Bremen.
Some orthodox authors indeed found it necessary to break the silence at
their
end. In Die Welt of 28 August 2002 Sven Felix Kellerhof opened fire
by
bemoaning the fact that a “key witness of the liberal left” had lost his
way and
gone to the aid of the “Holocaust deniers”. There followed a controversy,
with
F. Meyer protesting his good intentions and “antifascist” convictions. In
turn Franciszek Piper, the Polish communist and former curator of the
Auschwitz
Museum, entered the fray. F. Meyer made a rejoinder. The affair began to
grow
nasty. Certain revisionists cleverly forced the German judicial
authorities to
explain their failure to prosecute F. Meyer. Their answer: the author had
doubtless come forth with reduced figures but he had done so without
minimising
the gravity of the crime (for the full text of the Lüneberg public
prosecutor’s
reply, see Recht und Wahrheit, n° 11 & 12, p. 16-17, published in
Tenerife).
Eventually, with the business nonetheless taking a more and more irksome
turn
for him, the editor-in-chief of Der Spiegel preferred to throw in
the towel.
In a short piece dated 12 February he stated that, in view of the profit
that
the revisionists had garnered from his article and their intention in
future
to persist in “instrumentalising” his arguments, he preferred to withdraw
from
the public debate. In closing, he called for a mobilisation against
fascists
wherever they might be. He confided his decision to the “Information
Service
against Rightwing Extremism” (Informationsdienst gegen Rechtsextremismus)
directed by Albrecht Kolthoff who, for his part, in a text of 23 February,
said
that, although he understood F. Meyer’s decision, he lamented it.
http://www.idgr.de/texte/geschichte/ns-verbrechen/fritjof-meyer/meyer-040212.php
===================================
Institute for Historical Review
http://www.ihr.org/jhr/v21/v21n3p24_weber.html
New ‘Official’ Changes in the Auschwitz Story
Mark Weber
Since the end of World War II, authoritative claims about the character
and
scope of killings at the Auschwitz concentration camp have changed
drastically.
One particularly striking change concerns the various “official” estimates
of the number of victims — a number that since 1945 has been steadily
declining.
Today, more than half a century after the end of the war, the process of
“establishment” revisionism still continues. It finds recent expression in
a
lengthy article, “The Number of Auschwitz Victims,” published in the May
2002
issue of the scholarly German journal Osteuropa, issued by the prestigious
Society
for Eastern European Studies. The article is written by Fritjof Meyer, a
respected foreign policy analyst, author of several books, and managing
editor of
Germany’s foremost weekly news magazine Der Spiegel. 1
Drastic Reductions
The Auschwitz camp complex, located in what is now south-central Poland,
was
set up by German authorities in 1940. Large numbers of Jews were deported
there between 1942 and mid-1944. The main camp, or Stammlager, was known
as
Auschwitz I. Birkenau, or Auschwitz II, is regarded as the main
extermination center.
At the postwar International Military Tribunal at Nuremberg (1945-1946),
the
victorious Allied powers charged that the Germans exterminated four
million
people at Auschwitz. This figure, which was given in a report produced by
a
Soviet government commission, was uncritically accepted for many years,
and often
appeared in major American newspapers and magazines. 2
Other figures, both higher and lower, were sometimes also claimed during
the
decades after the end of World War II. 3
One of the most widely read books on the German wartime camp system is a
detailed study written shortly after the end of the war by former
Buchenwald
inmate Eugen Kogon. This much-praised work, published in the United States
under
the title The Theory and Practice of Hell, reports that at Auschwitz alone
there
were “at least 3,500,000 victims, probably 4,500,000.” 4
The 1955 French documentary film “Night and Fog,” which is still widely
shown in France, and has been seen by many in the United States, claims
that nine
million people lost their lives in Auschwitz. 5
In his Osteuropa article, Meyer writes that Gerald Reitlinger, a prominent
Jewish specialist of this subject, estimated in his 1953 book The Final
Solution
, that a total of one million people perished in Auschwitz, of whom as
many as
750,000 were murdered by gas. 6
Until 1989, notes Meyer, it was forbidden in eastern Europe to dispute the
official finding that four million were killed at Auschwitz. At the
Auschwitz
State Museum, staff members who expressed doubts about this figure were
threatened with disciplinary measures. In 1989 Israeli Holocaust historian
Yehuda
Bauer said that it is time to finally acknowledge that the familiar four
million
figure is a deliberate myth. 7 In July 1990 the Auschwitz State Museum, a
Polish government agency, along with Israel’s Yad Vashem Holocaust Center,
announced that altogether perhaps one million people (both Jews and
non-Jews) died at
Auschwitz. 8
Franciszek Piper, director of the Auschwitz State Museum, in an essay
published in a semi-official 1994 American anthology, put the number of
Auschwitz
victims at 1.1 million. 9 More or less consistent with that, prominent
American
newspapers in recent months have been telling readers that “more than a
million” Jews lost their lives at Auschwitz. 10
In a book published in 1994, the French anti-revisionist writer
Jean-Claude
Pressac estimated 631,000 to 711,000 deaths at Auschwitz, of which 470,000
to
550,000 were from gassing. 11
In his recent Osteuropa article, Fritjof Meyer presents a further revision
downwards. He writes: “These considerations are the basis for the
conclusion
here that in Auschwitz half a million people were murdered, about 356,000
of them
with gas.” Similarly, Meyer ends his article by concluding that 510,000
lost
their lives in Auschwitz, of whom 356,000 “probably” were killed by gas.
The Höss ‘Confessions’
For decades key evidence cited for mass killings at Auschwitz has been the
postwar testimony of Rudolf Höss, who was commandant of the camp from May
1940
until December 1943, and again between May and July 1944. Since the end of
the
war, his statements of March and April 1946, and his testimony in April
1946
as a witness at the main Nuremberg trial, have been widely cited in
numerous
history books, newspapers, and magazine articles. 12 In those statements,
and in
that testimony, he declared that three million died at Auschwitz, of whom
two
and a half million were killed “there by gassing and burning.” 13
In a detailed 1985 essay, Prof. Robert Faurisson established that the Höss
“confession” is a false document that was extracted under torture. 14
Fritjof
Meyer, echoing arguments and points made 17 years earlier by Faurisson,
writes
that Höss’ “confession” was wrung out of him after “three days of sleep
deprivation, torture, beatings after every answer, being held naked, and
forcibly
intoxicated,” and, finally, with the use of a whip.
Martin Broszat’s Deceit
In his Osteuropa article, Meyer refers to the deceit of Martin Broszat,
one
of Germany’s most prominent postwar historians. From 1972 until his death
in
1989 Broszat was deputy director, and then director of Germany’s
semi-official
Institute for Contemporary History in Munich. “The unreliability of Höss’
million-large figures,” writes Meyer, “is so serious that Martin Broszat
simply
left out some of them in the publication of the Höss papers that he
edited.”
Specifically, Meyer notes, Broszat deleted from Höss’ “memoir” statements
about millions of non-existent Jews who were scheduled for extermination,
including “about four million Jews from Romania,” as well as “an estimated
two and
a half million Jews from Bulgaria.” In fact, Meyer writes, in 1940 there
were
only about 342,000 Jews in Romania altogether, and the total number of
Jews in
Bulgaria, according to more or less reliable estimates, was between 48,000
and some 63,000. Höss had exaggerated the actual number of Jews in Romania
by
more than ten times, and in Bulgaria by about 50 times.
So far, anyway, no public outcry has arisen against Dr. Broszat, who
consciously falsified an important historical document, or against the
prestigious
scholarly institute he directed. Similarly, no one has yet apologized for
this
deception — or even demanded that an apology be made.
Downplaying the Birkenau ‘Kremas’
For decades it has been authoritatively claimed that mass killings of Jews
were carried out at Auschwitz — above all, by poison gas in
semi-underground
cellars adjacent to the Birkenau crematory structures (Kremas). This has
been the
view, for example, of Robert Jan van Pelt, a Jewish scholar who is
regarded
as an authority on Auschwitz and who was a key witness against British
historian David Irving in the headline-making Irving-Lipstadt trial of
January-March
2000. In his testimony in the trial, van Pelt referred to Krema II at
Birkenau
as “the most lethal building of Auschwitz,” the place where “more people
lost
their lives than any other place on this planet. Five hundred thousand
people
were killed.” 15
In his Osteuropa article, Meyer discounts the importance of these “lethal
buildings.” In a significant revision of the familiar Auschwitz story, he
shifts
the focus of gassings from Birkenau Kremas II and III to two “farm houses”
or
“bunkers,” which were also known as the “white house and the “red house.”
Meyer writes: “The actual genocide that was carried out probably took
place
mostly in the two reconstructed farm houses outside of the camp; the
foundations
of the first, the ‘White House’ or ‘Bunker I,’ were recently discovered.”
Meyer unhelpfully does not explain what he means here by “probably” and
“mostly.”
Unsystematic Mass Killings?
Meyer also calls into question another important aspect of the familiar
extermination story. According to the “standard” story, in the summer of
1941 or,
at the latest, in the summer of 1942, Hitler ordered the systematic
extermination of all the Jews of Europe under German control. In keeping
with that, SS
chief Heinrich Himmler supposedly ordered Commandant Höss to carry out
systematic killings of Jews at Auschwitz, which was to serve as a central
killing
center. Only employable Jews who could be “worked to death” were to be
temporarily spared.
This story is not accurate, Meyer suggests. Several months after the end
of
the war in Europe, he relates, former SS officer Hans Aumeier testified
that in
November 1942 Höss received an order from Himmler to gas all weak, sick or
otherwise unemployable Jewish prisoners as a measure to prevent further
spread
of disease in the camp. 16 Aumeier’s testimony, which Meyer accepts as
valid,
suggests that Jews were killed at Auschwitz not as part of an
comprehensive
extermination program systematically to kill all European Jews, but rather
as an
exceptional measure to curb the horrific epidemics that were ravaging the
Auschwitz I and Birkenau camps. 17
A Dubious Document
Meyer also takes a skeptical look at a document that has been cited for
years
as a key piece of evidence for mass killings at Auschwitz: a June 28,
1943,
letter from SS officer Karl Bischoff, head of the Auschwitz camp central
construction department, to the WVHA center in Berlin. In this letter,
Bischoff
reports that all the crematory ovens in the Auschwitz main camp and in
Birkenau
could process as many as 4,756 corpses every 24 hours. This document is
cited,
for example, in the semi-official book, Nazi Mass Murder, in a section
headed
“the Perfected Gas Chambers at Birkenau.” 18
But as long ago as 1989, the French anti-revisionist researcher
Jean-Claude
Pressac expressed doubt about the figures given in this document. In a
detailed
book published that year, he expressed the view that the true cremation
figures may perhaps have been one-half or one-third of those given in the
Bischoff
letter. 19 Noting that some years ago Pressac had characterized this
document
as “an internal propaganda lie” of the SS, and that even van Pelt has cut
in
half the figures in the Bischoff letter, Meyer writes of the “entirely
permissible doubts about the authenticity of the document.”
Meyer also discounts the familiar image of “factory like” crematories at
Birkenau, operating day and night and continually belching smoke. He
points out
that these crematories operated only fitfully, and often broke down. He
cites,
for example, Birkenau’s crematory facility (Krema) II, which went into
operation on March 22, 1943. Cracks in the chimney were already visible on
April 3,
and by mid-May the crematory was no longer operational. Because Birkenau’s
crematories could not possibly have “processed” as many corpses as has
been
claimed, Meyer concludes that between December 1942 and March 1943 tens of
thousands of corpses were cremated there in the open air.
Meyer does not consider an obvious problem inherent in this claim: If
Birkenau had really been a center for a well-planned, systematic
extermination of
hundreds of thousands of Jews, why did the authorities in charge fail to
arrange
for the construction of adequate crematory facilities to process the
anticipated numbers of victims? To put it another way, cremation of tens
of thousands
of corpses in makeshift open-air pyres cannot be reconciled with
Birkenau’s
supposed role as a center where, on the basis of orders from the highest
level, a
program of systematic extermination was carried out.
It is largely on the basis of his understanding of cremation capacity in
the
camp, and his estimate that a total of perhaps 433,000 corpses were
cremated
at Auschwitz (including Birkenau), that Meyer concludes that some 500,000
people perished there.
Conclusion
Compared to the recently “authoritative” figure of approximately one
million
Auschwitz deaths, Meyer has reduced the number of Jewish victims there by
at
least 450,000. If he were held the legal standards that are routinely
applied
to revisionist skeptics, he would be prosecuted for violating Germany’s
law
against “relativizing” or “denying” Jewish deaths.
Meyer seems vaguely aware of this. In an apparent effort to provide a
“politically correct” justification for his “denial” and “relativizing,”
he
pompously writes: “Accordingly, the dimension of the breach of
civilization becomes
conceivable and, for the first time, is a convincing portent for those
born
afterwards … This result does not ‘relativize’ the barbarism, but rather
verifies it — and serves as a severe warning against a new shattering of
civilization.”
Meyer’s article is subtitled “New Revelations through new archival
findings.” In fact, Fritjof Meyer and Osteuropa journal affirm the
decades-old
skepticism of the “deniers,” embracing even some of the same “physical” or
“forensic” arguments presented for years by revisionists such as Robert
Faurisson. 20
Meyer unintentionally affirms that the skeptics were right to reject the
“official” story, which — as his article shows — is still changing.
Notes:
1. Fritjof Meyer, “Die Zahl der Opfer von Auschwitz: Neue Erkenntnisse
durch
neue Archivfunde,” Osteuropa: Zeitschrift für Gegenwartsfragen des Ostens,
52. Jg. 5/2002, Mai 2002, pp. 631-641. (Osteuropa is published by the
Deutsche
Gesellschaft für Osteuropakunde.)
Fritjof Meyer, managing editor (leitender Redakteur) of Der Spiegel, was
born
in 1932. He holds several certifications of expertise: Dipl. DHP,
Dipl.-Politologe, Dipl.-Kameralist. He is the author, for example, of
Weltmacht im
Abstieg: der Niedergang der Sowjet-Union (München: C. Bertelsmann, 1984).
A leading German daily has reported on the impact of Meyer’s comment on
the
impact of, or response to, Meyer’s Osteuropa article. See: Sven Felix
Kellerhoff, “Der Fall des angesehenen Journalisten Fritjof Meyer,” Die
Welt, August
28, 2002. (This text is posted on David Irving’s web site.) See also:
“Auschwitz: Die Wahrheit,” National-Zeitung (Munich), No. 30, July 19,
2002, pp. 1, 5.
2. Nuremberg document 008-USSR (May 6, 1945). International Military
Tribunal, Trial of the Major War Criminals Before the International
Military Tribunal
(Nuremberg: 1947-1949; IMT 42-vol. “blue series”), Vol. 39, pp. 241, 261;
C.L. Sulzberger, “Oswiecim Killings Placed at 4,000,000,” The New York
Times,
May 8, 1945, and, The New York Times, Jan. 31, 1986, p. A4.
3. Robert Faurisson, “Combien de morts a Auschwitz?,” Dec. 18, 1995, in
Écrits Révisionnistes (1999), vol. 4, pp. 1730-1740.
German translation: R. Faurisson, “Wieviele Tote gab es im KL
Auschwitz”?,”
Viertelsjahreshefte für freie Geschichtsforschung, Sept. 1999 (3. Jg.,
Heft
3), pp. 268-272. Note also Faurisson’s comment on Auschwitz figures in The
Journal of Historical Review, Jan.-Feb. 1995 (Vol. 15, No. 1), p. 24.
4. Eugen Kogon, The Theory and Practice of Hell (New York: Farrar,
Straus,
1950; and, New York: Berkley, 1984 [pb.]), p. 253. The original German
edition
was entitled Der SS Staat.
5. “Night and Fog” (“Nuit et Brouillard”) is a film by Alain Resnais
(distributed by Classic Releasing, 1993). Approximately 55 seconds from
the end, as
the grounds of Auschwitz are panned, the English subtitle reads: “Nine
million dead haunt this landscape.” See also Robert Faurisson’s mentions
of this
film in The Journal of Historical Review, Jan.-Feb. 1994, p. 24, and in
Écrits
Révisionnistes (1999), vol. 4, pp. 1730-1731 (incl. footnote), 1738.
6. In the second edition of The Final Solution, Gerald Reitlinger
estimated
that altogether perhaps 700,000 to 900,000 people (Jews and non-Jews)
perished
at Auschwitz. See: G. Reitlinger, The Final Solution: The Attempt to
Exterminate the Jews of Europe (London: Sphere Books, pb., 1971. 2nd
edition), pp.
500-501.
7. Y. Bauer, “Fighting the Distortions,” The Jerusalem Post (Israel),
Sept.
22, 1989.
8. “Auschwitz Deaths Reduced to a Million,” The Daily Telegraph (London),
July 17, 1990; “Poland Reduces Auschwitz Death Toll Estimate to 1
Million,”
The Washington Times, July 17, 1990.
9. F. Piper, “The Number of Victims,” in Y. Gutman and M. Berenbaum,
eds.,
Anatomy of the Auschwitz Death Camp (Bloomington: Indiana University
Press,
with the US Holocaust Memorial Museum, Washington, DC, 1994), p. 71.
10. Recently The Wall Street Journal told readers that at Auschwitz “more
than one million people [were] murdered here, 90 percent of them Jews.”
See:
“Burden of History: Auschwitz Repairs Force Tough Debate over
Preservation,” The
Wall Street Journal, Aug. 14, 2002, p. A1. Similarly, Prof. John K. Roth,
in a
review of a new book by two prominent Jewish Holocaust historians, wrote
that
“more than a million Jews perished” in Auschwitz-Birkenau, “most of them
gassed to death.” See: Los Angeles Times “Book World,” Sunday, Sept. 22,
2002,
p. 4.
11. Jean-Claude Pressac, Die Krematorien von Auschwitz: Die Technik des
Massenmordes (Munich: Piper, 1994), p. 202.
12. Höss’ testimony is described as “crucial” and of “critical importance”
in Y. Gutman, M. Berenbaum, eds., Anatomy of the Auschwitz Death Camp
(Bloomington: Indiana University Press, with the US Holocaust Memorial
Museum,
Washington, DC, 1994), p. 29.
13. Höss statement, March 14 (or 15), 1946. Nuremberg document NO-1210
(749-D); Höss statement, April 5, 1946. Nuremberg document 3868-PS
(Exhibit
USA-819). International Military Tribunal, Trial of the Major War
Criminals Before the
International Military Tribunal (Nuremberg: 1947-1949; IMT 42-vol. “blue
series”), Vol. 33, pp. 275-279. This latter Höss statement, including its
figures
of Auschwitz deaths, was quoted by the Nuremberg Tribunal in its final
judgment. See IMT “blue series,” Vol. 1, pp. 251-252.
14. Robert Faurisson, “How the British Obtained the Confessions of Rudolf
Höss,” The Journal of Historical Review, Winter 1986-87 (Vol. 7, No. 4),
pp.
389-403. (http://www.ihr.org/jhr/v07/v07p389_Faurisson.html)
The original French
text was first published in Annales d’Histoire Revisionniste (Paris), No.
1,
spring 1987, pp. 137-152. It was also reprinted in: R. Faurisson, Écrits
Révisionnistes (1999), vol. 2, pp. 657-669.
15. “David Irving’s Final Address in the London Libel Trial,” The Journal
of
Historical Review, March-April 2000 (Vol. 19, No. 2), pp. 37-38. Together
with Deborah Dwork, Robert Jan van Pelt is author of Auschwitz: 1270 to
Today
(New York: Norton, 1996), and, most recently, also with Dwork, Holocaust:
A
History (New York: Norton, 2002).
16. Source cited by Meyer (in note No. 8 of his Osteuropa article): CIA
Special Collections, Reference Coll., Box 3; Bericht von BB-175 über
Aumeiers
Vernehmung im Gefängnis Akerhus, Norwegen, vom 29.10.1945.
See also the report on the interrogation of Kurt Aumeier of August 10,
1945,
posted on David Irving’s web site
(http://www.fpp.co.uk/Auschwitz/Aumeier/100845.html).
Source cited by Irving: National Archives (Washington, DC), RG.319 -
IRR - XE.003245 Hans Aumeier. According to this report, Aumeier stated
that
in November 1942, he was told in strictest confidence of an order from
Berlin
“that all Jewish prisoners who were infirm, sick or incapable of work were
to
be gassed in order to prevent further spreading of diseases.”
17. On epidemics at Auschwitz, see: Y. Gutman and M. Berenbaum, eds.,
Anatomy
of the Auschwitz Death Camp (Bloomington: Indiana University Press, with
the
US Holocaust Memorial Museum, Washington, DC, 1994), pp. 27, 214, 328,
381,
388. See also: M. Weber, “High Frequency Delousing Facilities at
Auschwitz,”
The Journal of Historical Review, May-June 1999 (Vol. 18, No. 3), pp.
4-12, esp.
pp. 2-8.
18. Eugen Kogon, and H. Langbein, A. Rückerl, and others, Nazi Mass
Murder: A
Documentary History of the Use of Poison Gas (New Haven, Conn.: Yale Univ.
Press, 1994), p. 157. Original German edition: Nationalsozialistische
Massentötungen durch Giftgas (Frankfurt: S. Fischer, 1986), p. 219.
This document is also cited, and reproduced in facsimile, in a six-page
article in Der Spiegel, No. 40/ 1993, Oct. 4, 1993, pp. 151, 156. More
recently,
Prof. John K. Roth, in a review of a new book by D. Dwork and R. J. van
Pelt,
wrote that the four crematory structures at Birkenau, which “included
eight gas
chambers, 46 ovens and the capacity to dispose of 4,416 corpses a day.”
This
calculation is from the June 28, 1943, Bischoff letter (4,756 minus 340
for the
crematory in the Auschwitz I main camp). Los Angeles Times “Book World,”
Sunday, Sept. 22, 2002, p. 4.
19. J.-C. Pressac, Auschwitz: Technique and Operation of the Gas Chambers
(New York: B. Klarsfeld, 1989), pp. 244, 247.
20. See, for example, “Faurisson’s Three Letters to Le Monde (1978-1979),”
The Journal of Historical Review, May-June 2000, pp. 40-46.
------------------------------------------------------------------------
From The Journal of Historical Review, May-August 2002 (Vol. 21, No. 3-4),
pages 24-28.
=====================================
Institute for Historical Review
http://www.ihr.org/jhr/v21/v21n3p29_irving.html
A commentary by historian David Irving, issued in Sept. 2002, on Fritjof
Meyer’s May 2002 Osteuropa article:
So, Who Was Right, Then?
In January 1995 the French news magazine L’Express reported that Auschwitz
staff now admitted that the gas-chamber known as “Krema [Crematorium] I”
(the
one still shown to visitors) had in fact been erected in 1948 by Polish
communists for the foreign tourists’ benefit. Fred Leuchter had already
demonstrated
the deception in 1988.
British historian David Irving (The Destruction of Dresden) spread word of
this extraordinary admission in 20,000 postcards mailed to German notables
by
his worldwide circle of friends. This endeavour earned him yet another
mention
in dispatches by Berlin’s Office for the Protection of the Constitution
(he had
already been outlawed from Germany “in the German national interest” in
November 1993).
In his January 2000 London libel action against the US history teacher
Deborah Lipstadt, Mr. Irving adopted the following positions — strongly
differing
from those of Germany’s conformist historians: The real number of Jews
dying in
Auschwitz (“four million”) had been exaggerated tenfold; none whatever had
been gassed in the big underground Kremas II and III; and key historical
records
had been faked.
For this “incorrigible falsification of history” his case was dismissed by
Mr. Justice Gray with an annihilating Judgment. On May 21, 2002, Irving’s
final
appeal was denied, and pursuant to the English legal system his home of 34
years and his entire property and records were seized two days later.
Now the cruel irony: That same month, May 2002, buried deep in the learned
journal Osteuropa (president: former German Parliamentary Speaker Dr. Rita
Süssmuth) there appeared a lengthy paper by the leftist historian Dr.
Fritjof
Meyer, a managing editor of Der Spiegel for 34 years (title: “The
death-toll at
Auschwitz. New facts from new archival finds.”)
Says Meyer, in accord with Lipstadt’s chief expert witness Prof. Robert
Van
Pelt: “The actual genocide probably took place outside the camp site, in
two
converted farmhouses.” Moreover: The figures had been exaggerated — as
recently
as 1989 Auschwitz staff were threatened with instant dismissal if they
expressed doubts about them. And: To cover up “discrepancies” the late
Prof. Martin
Broszat had rewritten and doctored vital sentences in the memoirs of
executed
camp commandant Rudolf Höss before his Institute of Contemporary History
officially published them. (Broszat of course had neither his home nor his
property seized).

----- Original Message -----
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Sent: Saturday, September 18, 2004 5:08 AM
Subject: Dr. Faurisson: German "witnesses" in the film Shoah
were bought at a high price
German "witnesses" in the film Shoah were
bought at a high price
Memo from:
Dr. Robert Faurisson
Sept. 17, 2004
I have already shown how Claude Lanzmann, in his film Shoah,
sought
to make us believe in Nazi gas chambers at Auschwitz and
Treblinka. He had,
notably, used alleged Polish or German witnesses whose accounts
were in
reality vague, confused, contradictory and rich in material
impossibilities.
In an interview in 1985 he already said on the subject of the
"German
witnesses": "Money made up the minds of the hesitant ones" (report
by
Annette Lévy-Willard and Laurent Joffrin in Libération, 25 April
1985, p.
22). Yesterday he did it again, declaring: "And then, I paid. No
light sum.
I paid them all, the Germans" (Virginie Malingre, "Claude Lanzmann
explains
Shoah to pupils before its distribution in the lycées", Le Monde,
16
September 2004, p. 12).
=================
Claude Lanzmann and 'Shoah'
Reviewed by Serge Thion
The IHR.org link below lists no date.
But it was written before 2001
and during or after 1998.
http://www.ihr.org/jhr/v16/v16n6p-8_Thion.html
Serge Thion, born in 1942, has devoted some 30 years to study,
analysis and
writing on social, economic and political issues, particularly in
agrarian
societies. He received a doctorate in sociology from the Paris
Sorbonne in 1967.
He is the author of numerous scholarly articles, half of them
dealing with
Southeast Asia, and several books, including Vérité historique ou
vérité
politique? (In collaboration with Robert Faurisson).
Start:
Once again, in his typically heavy-handed way, occasional film
director
Claude Lanzmann has made another flabbergasting admission.
Speaking of his movie
"Shoah," he said to the Paris daily Le Monde (June 12, 1997): "Not
understanding
has been my iron law."
Several years ago, while speaking of Spielberg's "Schindler's
List," Lanzmann
said that if he had found authentic pictures of homicidal gas
chambers, he
would have destroyed them. What he precisely said was this (Le
Monde, March 3,
1994):
There is not one second of archival material in Shoah because it
is not the
way I work or think, and besides it does not exist.... If I had
found an
existing film -- a secret film because that was forbidden -- shot
by an SS and
showing how 3,000 Jews, men, women and children, were dying
together, asphyxiated
in the gas chamber of Krema 2 in Auschwitz, not only would I have
not shown it,
but I would have destroyed it. I cannot say why. It goes by
itself.
Such a remark should astonish only those who still don't realize
that
Lanzmann is deranged. Fortunately, he could never find such a film
because his
nightmare is just a dream. (An official at Israel's Yad Vashem
Holocaust center
pretends that such a film exists, hidden deep in the center's
archives. But nobody
has ever seen it. As usual the proof lies in the invisibility of
the proof.)
(note 1)
During the war young Claude spent a very happy boyhood in a French
village
while his parents were hiding away from the Vichy and Nazi threat.
The entire
family survived. Much later he developed a sense of guilt about
those happy
years. During the fifties he was introduced to the circle of
Jean-Paul Sartre and
Simone de Beauvoir by his sister, who was one of Sartre's
mistresses (and who
later committed suicide). In an expression of symmetry, he became
Beauvoir's
lover, and thus anchored himself to this small but intellectually
powerful
clique.(note 2)
Unfortunately Claude Lanzmann has only a limited command of
language. His
most convincing arguments have always been, in his view, his fists
and his
genitals, the size of which he is prone to allude to -- even
suggesting to skeptical
ladies that they check for themselves. In rhetorical ability he is
overshadowed by his elder brother, Jacques, who is a very
successful novelist, and
against whom Claude has developed a rabid jealousy. Left with his
limited
abilities, Claude had an obscure career as a proof-reading
journalist with the popular
press. Several times he tried to write articles for Les Temps
Modernes,
Sartre's monthly review, but he could never get further than five
or six pages.
As a filmmaker Lanzmann found a solution to this deficiency, which
permits
one to manipulate images in ways that are not possible with
written and spoken
arguments. His first film, released in 1973, was a documentary
about Israel. He
knew nothing of the country, and the film reveals his ambivalent
feelings. He
could not understand or approve of many facets of Israeli life,
but at the
same time he found a new framework through which he could express
his singular
violence, ambitions and desire for recognition. He also discovered
that Israel
was the place where the money was.
This money was needed for his "Shoah" project. In 1977 he managed
to convince
Israeli Prime Minister Begin to contribute $850,000 in Israel
government
funds to this project, which Begin saw as "a Jewish national
interest." Additional
funds were made available from non-government Israeli sources, and
from the
French government.(note 3)
Lanzmann conceived the film as another documentary. These days he
expresses
contempt for knowledge, and says he disapproves of scholarly
research because
it implies a comparative approach that is at odds with what he
calls the
"uniqueness of the shoah" (Hebrew for catastrophe). But back then
he had to learn
from the ground up, and to meet with scholars. He said that at the
start of the
project, in 1974, he "spent months in Yad Vashem." He began by
producing a
rather conventional film.
We know this because when the Faurisson affair began in 1979, his
film was
not far from completion. We had inside knowledge of this at the
time. Nadine
Fresco, a failed historian who was with him during his filming in
Poland and
elsewhere, dutifully reported to us about the progress that was
being made. Also,
I had undetected spies on the editorial staff of Les Temps
Modernes. In
addition, I was seeing Lanzmann myself at the time, because I had
been asked to help
organize and write articles on Indochina for a special issue of
this journal.
(note 4)
The Faurisson affair was in itself a new catastrophe for Lanzmann
because it
showed that all the main documents on which he was relying were
open to
question. The columns of the temple were shaking. His mentor, Raul
Hilberg, and
Fresco as well, probably pointed this out to him at the time. The
endless hours of
pictures of trains and locomotives are directly inspired by
railroad-addict
Hilberg, who mentions this in a recent book.(note 5) This is how
"Shoah"
viewers have been railroaded.
Lanzmann's film was thus almost destroyed by revisionist critique
even before
it was issued. He had only one way out: abandon documents
altogether, and
make a different film. Plunge into irrationality, play on memory
as opposed to
history, and set primitive gut feelings against understanding.
That's why he can
now say "not understanding has been my iron law". Kill one bird
with many
stones. The biggest difficulty was to return to Israel to beg for
money, once
again playing the schnorrer. But the funds for propaganda there
are unlimited, it
seems, and he got the gelt all right.
A new concept of the film emerged: lengthy interviews, sliced into
small
parcels, sprinkled throughout an endless,
nine-and-a-half-hour-long saga. That's a
sure recipe for confusing and completely numbing, if not putting
to sleep,
anyone with no special training in the history and geography of
the Second World
War and of Poland. Actually, over more than ten years Lanzmann had
acquired a
good understanding of the historical questions, and has shown a
consummate
art of slaloming between them.
In the recent Le Monde interview (June 12, 1997), he was asked
about his
film's "form": "Of course, it is essential. 'Shoah' is a very
complex narrative
construction, built on circles and recurrence, sometimes four
hours into the
story ..." If the film honestly presented the interviews one after
the other,
complete and uncut, the entire pyramid would crumble into
absurdity. "Shoah" is
also stultifying because few of its viewers understand Polish
(badly
translated, specialists say), and because viewers cannot compare
what was said two hours
earlier with what was said five hours earlier.(note 6) But for the
revisionist who knows the basic material, "Shoah" is particularly
unimpressive because
of the way it makes use of blatantly false testimonies. This has
already been
amply demonstrated.(note 7) Perhaps the revisionists should
apologize to
Lanzmann for the inconvenience they caused him by ruining his
original plans, and
pushing him to instead produce this mammothly boring cinematic
work.
In general, the film's reception has been quite cool. It's been a
complete
commercial failure in the United States. While it has been shown
on several
German and eastern European television networks, France remains
the place where
Lanzmann, fully supported by the Socialist governments, has made
the greatest
inroads. A small clique of drummers kept the "Paris
intelligentsia" in a state
of mute reverence.
When Lanzmann later produced his third film in what he said was a
trilogy,
Israel-centered production entitled "Tsahal," silence and
consternation
prevailed. All the suppressed fascist components of his sick
personality emerged:
uncritical acceptance of ultra-nationalist Zionist myths,
adoration for military
force, homosexual-masochistic admiration for young "warriors,"
acceptance of
torture and death as proper means of imposing Jewish power, and so
forth.
Fortunately opinion-makers know how to forget and dispense with
memory when
it becomes undesirable. It now seems that "Tsahal" never existed.
Nobody dares
say the king has no clothes, that Lanzmann is an imbecile and a
dictator --
even though his own public statements remove any ambiguity on this
point.
Notes
1. Statement by Ephraim Kaye, described as "director of seminars
for
educators from abroad at Yad Vashem in Israel," Northern
California Jewish Bulletin,
April 18, 1997.
2. More on the Lanzmann crowd can be found in the first chapter
of my book
Une Allumette sur la banquise (1993), now accessible (in French)
on the
Internet web site:
http://www.abbc.com/aaargh/fran/histo/STasb1.1.html
3. "Report 'Shoah' Got Grant from Israel," The Jewish Journal
(New York
City), June 27, 1986, p. 3; "Lanzmann & 'Shoah'," The Washington
Post, November
20, 1985, p. B4.
4. "Indochine: Guerre des socialismes et mort des peuples," Les
Temps
Modernes, Issue No. 402, January 1980.
5. Hilberg's claim is to be found in The Politics of Memory: The
Journey of
a Holocaust Historian, a very funny book published by Ivan R. Dee
(Chicago,
1996), p. 40.
6. Claude Lanzmann, Shoah: An Oral History of the Holocaust: The
Complete
Text of the Film (with a preface by Simone de Beauvoir). New York:
Pantheon,
1985, and, New York: DaCapo, 1996.
7. See, for example: Bradley Smith, "Shoah: Abraham Bomba, the
Barber," The
Journal of Historical Review, Summer 1986, pp. 244-253; Robert
Faurisson,
"Shoah" (review of the film), The Journal of Historical Review,
Spring 1988, pp.
85-92; Theodore J. O'Keefe, "Shoah" (review of the book), The
Journal of
Historical Review, Spring 1988, pp. 92-95.
------------------------------------------------------------------------
Author bio
Serge Thion, born in 1942, has devoted some 30 years to study,
analysis and
writing on social, economic and political issues, particularly in
agrarian
societies. He received a doctorate in sociology from the Paris
Sorbonne in 1967.
He is the author of numerous scholarly articles, half of them
dealing with
Southeast Asia, and several books, including Vérité historique ou
vérité
politique? (In collaboration with Robert Faurisson). A Serge Thion
archive is being
assembled at:
http://www.abbc.com/aaarg/
His essay on the work of Jean-Claude Pressac, "A French Scholar
Responds to a
Widely Acclaimed Anti-Revisionist Work About Auschwitz," was
published in the
July-August 1994 Journal of Historical Review.
------------------------------------------------------------------------
Professor F. Littell has said: "You can't discuss the truth of the
holocaust.
That is a distortion of the concept of free speech. The United
States should
emulate West Germany, which outlaws such
exercises."--Mind-boggling! Don't you
think?
http://64.143.9.197/jhr/v11/v11p365_Bennett.html
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