Judy Andrea - Judyism : Through the Eyes of Essayist Judy Andreas

Raven Press, New York, 2005 – www.judyandreas.com; jude10901@aol.com

A Review by Fredrick Toben

For example, Judy’s critical faculties do not permit her to accept the official version of the 911 Muslim conspiracy as propounded by various US government agencies and by the Jewish-controlled media. Her commentary on 911 – highlighting the false-flag terrorism generated by the current US government – included an observation that the WTC was ‘PULLED’, the significant statement made after the event by the new owner of the WTC site, Larry Silverstein, after Building 7 was demolished through controlled demolition. Sadly, she does not comment on the fact that a jury awarded Silverstein two insurance compensation claims for his loss because officially there were two planes that brought down the WTC buildings.

An interesting essay, ‘ Judaism and Zionism: Comparing Apples to Rocks’, touches on what seems to be the core concern of Judy Andreas – identity. In eight pages Judy takes us through her mental maturation process – from being born of Jewish parents, dabbling in ‘hip’ atheism to psychology and metaphysics, then into Christianity, and for a while becoming and enjoying being a ‘witch’ on account of its ‘nature-loving teaching with magical content’. She emerged therefrom realizing that any ‘-ism’ for her is ‘illusion’. Of interest is how Judy had her eyes opened on the Israel-Palestine issue through Willis Carto’s paper The Spotlight. Reading books by Ralph Schoenman, Norman Finkelstein and Lenni Brenner opened her mind to the ‘Zionist-Nazi collaboration’ and to the deeper roots of the Palestinian tragedy. She does not mention the fact that all three authors believe in the ‘Holocaust’, i.e. that Germans exterminated European Jewry in homicidal gas chambers. Retaining this belief enable them, and also possibly enables her, to retain the ‘Nazis’ – speak Germans – as scapegoats for whatever cause. Judy concludes her brief overview of her development by stating that Judaism cannot be clearly defined. Also, she has found that all her friends have distanced themselves from ‘Organized Religion’ because she finds organized religion ‘repugnant’ on account of its divisiveness. “And the ‘God loves me more than He loves you’ mindset is infantile at best, and homicidal at worst”.

As a child Judy had to overcome the usual discussion stoppers that were common amongst the post-WWII families in most western countries. In polite society it was then not the done thing to discuss politics, religion and sex!  Today the world is awash with such topics, and Judy will, of course, not limit her enquiries in any way but will discuss anything at all in a civilized way.

As noted Revisionists such as Arthur Butz, Robert Faurisson, Germar Rudolf, Jürgen Graf, Carlo Mattogno, et al, would conclude, the ‘Holocaust’ is the lie that is enslaving and distorting our perception and understanding of human history and of human endeavour. Horst Mahler goes a step further and states that for example Germans, if they wish to understand and save themselves from physical and cultural genocide, must lock horns with Judaism – Alljudas – and dialectically overcome-destroy-kill Yahweh. Prophetically Mahler claims that this can be done through German philosophical idealism where the individual partakes of the Godly spirit by thinking and wrestling with the creative impulse to the point where at the end a synthesis of the self with the Godly impulse is attained. I would suspect that Judy Andreas would welcome this personal journey with some reservations because it contains an ‘-ism’, while Horst Mahler would advise that only in such a way can an individual attain personal freedom-maturity.

Adelaide

12 January 2006